Traditional Eastern Reiki Versus Western Reiki

I have been practicing and researching Reiki for nearly two decades and recently I have been drawn to join the debate on what constitutes ‘Traditional Japanese Reiki’ and how it is different from Hawayo Takata’s Usui Shiki Ryoho..

Before I proceed, I would like to make it clear that in my mind any form or discipline that utilizes Universal ‘Ki’ can only be doing good, because as most of us know, within the phenomenon of Reiki, there is an inherent intelligence (thankfully) that directs it’s flow…

I am not here either to point an accusatory finger at anyone, I just wish to shed light on something that in my opinion undermines Reiki’s stability and confuses many would be practitioners coming into our Reiki community

Lately the system of Reiki I was originally taught has become referred to by many somewhat derogatorily in my opinion as ‘Western Reiki’. This is incorrect because the system Hawayo Takata introduced to the World is called ‘Usui Shiki Ryoho’ or sometimes ‘Usui Reiki Ryoho’ , Which means, ‘Usui Style Healing Method’ or ‘The Usui Way’ as I was taught.

This system she learnt from Chujiro Hayashi, serving her apprenticeship at his clinic and receiving the master level attunement from him in 1936 four years before he committed seppuku (suicide) at his Villa in Atami near Mt Fuji, an event she was present at.

Her system was most definitely tailored for the English speakers she taught in Hawaii. She chose to omit some of the Japanese terminology or rephrased it into English when teaching certain techniques. For example calling Byosen Reikan Ho, Scanning, or Seiheki Chiryo the mental/emotional technique. But when you look deeper into the content of many self styled ‘Original Japanese’ systems that are fashionable today, you will find not only do they share much in common with Hawayo Takata’s teachings but also they share the same lineage with her, connecting through Chujiro Hayashi to Dr Usui.

Here is a look at three of these Japanese systems to help you understand where they originated from.

‘Gendai Reiki Ho’ (Dentho Reiki)

It is claimed this system contains Original Usui Reiki Ryoho techniques as practiced by The Usui Reiki Ryoho Gakkai that were omitted from Hawayo Takata’s Western Reiki. This is a system taught by Hiroshi Doi and it’s name means literally “Modern Reiki Method”. Doi studied with Mieko Mitsui ~ a student of Radiance Technique founder Barbara Ray who famously battled for control of the leadership of Reiki with Hawayo Takata’s grand daughter Philis Furumoto.

It is also reported he studied Osho Neo Reiki (A modified Takata Style Reiki) and also Jikiden Reiki. Doi created his system of Reiki by drawing upon many types of healing modalities. It is strange that many consider Gendai Reiki Ho to be Traditional Usui Reiki Ryoho when Hiroshi Doi himself points out, that he has never taught anything other than Gendai Reiki Ho. “I have taught nothing but Gendai Reiki Ho until now, Gendai Reiki Ho does include traditional techniques. However if a master simply picks out these techniques and says I teach both Gendai Reiki Ho and Usui Reiki Ryoho, this is wrong. I never taught anything but Gendai Reiki Ho seminars and this will remain the same in the future.”

Reiki researcher James Deacon writes “Doi has pointed out (though not loudly enough it seems..) that the particular version of Reiju used and taught in Gendai Reiki Ho is his own creation ~ his attempt to replicate the experience of receiving the Reiju empowerment as used by the Gakkai~something that Doi not being a Gakkai master, has not learnt how to perform.”

It’s apparent that Doi has spent a lot of time researching and incorporating many techniques into his Reiki system which isn’t a bad thing. Many teachers do this, myself included and it can be considered a natural progression when being informed by the flow of Ki energy. However what appears to have happened to Gendai Reiki Ho is it has been labelled by it’s followers as the Traditional Japanese Reiki when clearly it is not.

Jikiden Reiki

 

 

 

 

 

 

Based on the teachings of the late Chiyoko Yamaguchi and created by Tadao Yamaguchi her son in 2000. Chiyoko was a student of Chujiro Hayashi receiving her first level attunement in 1938, two and a half years after Hawayo Takata became a Master. She claimed to be attuned to master level by Chujiro Hayashi and taught Reiki as being the exact system taught by him. Unlike Usui Shiki Ryoho there were no formal hand positions in her method. She instead focused more on the intuitive aspects of giving Reiki stating she was never taught any which is interesting as many claim that it was Chujiro Hayashi himself that introduced formal hand positions to fit in with his approach to clinical Reiki. Although it was claimed she received her master training directly from Chujiro Hayashi, it came to light she actually received instruction to pass attunements from her uncle Wasaburo Sugano who had also been trained by Hayashi.

I asked Hyakuten Inamoto her senior student “Do you know why Chiyoko Yamaguchi chose not to include her Uncle Wasaburo Sugano in her lineage?”

He said; “My understanding from what I heard from her is that she considered her uncle just taught her how to give Reiju (attunement). She did not think that she was initiated into Reiki by him, but she did think she was initiated into Reiki by Hayashi Sensei himself.”

Yamaguchi had no knowledge of the Master symbol being used as a Reiki symbol and it has been suggested by some in her defence, that the symbol was not part of the system then. But as we know Hawayo Takata had already received Master status 2 years before this and she had been instructed to use this symbol by Chujiro Hayashi, so something doesn’t fit. Hyakuten Inamoto director of Komyo Reiki again writes “Mrs. Yamaguchi had no idea about the Master symbol. She was taught only Shoden (level 1) and Okuden (level 2) with 3 symbols during a 5-day Reiki course by Hayashi Sensei”. This once again raises some questions, as the Master symbol is intrinsic to the Reiki attunement process in Hawayo Takatas ‘Usui Shiki Ryoho’. Also, unlike Mrs Yamaguchi’s 5 day training into just 2nd degree Reiki, Hawayo Takata’s training with Hayashi-sensei took the form of an extended, full-time apprenticeship to Master level.

‘Komyo Reiki’

Hyakuten Inamoto the senior student of Chiyoko Yamaguchi apparently founded Komyo Reiki before the Jikiden system was started. Previous to this, Hyakuten translated Gendai Reiki Ho seminars for Hiroshi Doi and he states “I am glad to say I’ve learned many Western Reiki things from him.”

It has been reported by many that he was instructed not to teach Jikkiden as Tadao Yamaguchi wished to be the only individual to bear his mothers direct lineage. Hyakuten however explained it to me directly like this.

“As you know, Mrs. Yamaguchi was my Reiki teacher, that is to say, a teacher/student relationship. Tadao was her youngest son or my teacher’s son. That’s all. When I had Reiki training with Mrs. Yamaguchi, Tadao was practicing another healing modality called “Jorei.” I did not break away from Jikiden. I was already teaching Komyo Reiki when Tadao officially set up Jikiden Reiki in the year 2000. In other words, there has been Komyo before Jikiden. To me Jikiden or Tadao is my Reiki brother (younger brother). This is how I talk about Jikiden to my students.”

Komyo Reiki is a Hayashi style ‘Usui Shiki Ryoho’ and focuses on developing a gateway to spiritual awakening and to Satori (Enlightenment). It emphasizes the importance of daily Gassho meditation on the Reiki principles and keeping the system simple without many techniques and has the motto; “Put your hands, Surrender and Smile”.

Hyakuten say’s from the Gendai Reiki Ho system, he has only incorporated Hatsurei Ho (Hatsu = Invoke/Generate, Rei = Spirit, Ho = Method). For us in the Takata lineage this is a combination of dry brushing/ cleansing, crystal light meditation (from the crown through the body), Gassho meditation and reciting the five principles. There are many variations on this method that can be found and essentially it is a cleansing/manifestation meditation.

Hyakuten has also incorporated some simple”Mindfulness of breathing” Buddhist practices into his system of Reiki, stating, “As my background is Buddhism I gladly share the teachings of the Buddha, (Enlightened One) in my Reiki classes.” Unlike Chiyoko Yamaguchi, Hyakuten included the master symbol into Komyo Reiki thanks to his ex-teaching partner who became a Reiki Master in a ‘Western Reiki system’.

So in summary of the three different styles of Japanese Reiki I have listed now being taught here are their lineages;

  • Jikiden Reiki ~ Tadao Yamaguchi ~ Chiyoko Yamaguchi ~ *(Wasaburo Sugano) ~ Chujiro Hayashi.
  • Komyo Reiki ~ Hyakuten Inamoto ~ Chiyoko Yamaguchi ~ *(Wasaburo Sugano) ~ Chujiro Hayashi.
  • Gendai Reiki Ho ~ Mieko Mitsui ~ Barbara Ray ~ Hawayo Takata ~ Chujiro Hayashi.

* (Wasaburo Sugano) Omitted from the lineages for some reason.

So as you can see all roads lead back to Chujiro Hayashi.

It appears to me after years of research into Reiki that the only thing Hawayo Takata omitted from Usui Shiki Ryoho when she introduced it into the West was the Japanese terminology she used to describe it’s content. Since then, there have been many additions to what was a very simple and clear system of Reiki. Her system did concentrate on the healing aspect of Reiki but not to the detriment of personal spiritual development.

Hawayo Takata spoke of Reiki as “A Universal force from the Great Divine Spirit.” She said “Reiki is not associated with any visible material being, it is an unseen spiritual power that radiates vibration and lifts one into harmony. This power is incomprehensible to man, yet every single living being is receiving it’s blessings.”

It sounds to me that she had a pretty good understanding of Reiki and I for one thank her each and every day for the gift she afforded me.

I wish to echo Hyakuten Inamoto’s words when he said “My wish is that my Reiki brother will practice the truth of Reiki Ryoho, which is oneness, openness and sharing beyond duality.”

Here are the 22 Reiki Master Teachers initiated by Hawayo Takata before her passing

Thanks to http://www.reikisystem.com

Thanks for listening

RR

Copyright Richard Ellis

Reference material Reiki Styles by James Deacon

For more information on this and many other Reiki related subjects see James Deacon

3 thoughts on “Traditional Eastern Reiki Versus Western Reiki

  1. Thank you for clarifying the different linages of Reiki. I have completed some of my Reiki training with the ICRT under William Rand. He teaches to respect all linages. I have also completed Levels one and two of Jikiden Reiki and following through teachings by Doi! Since I have retired from teaching in schools it is my intention to open up my own Reiki practice. Your article clarifies some points of confusion about the differences in approaches and is helpful to my future students when it comes to explaining the history of Reiki. Have you read Frank Arjava Petter’s book ‘This is Reiki’? It is very clear and interesting. It give yet another point of view. At the end of the day I am not sure if it matters! I think only a direct channeled link with Usui would give the true answer.

  2. Hi Richard, remember me? We did the course with Lawrence Ellyard in Glastonbury in 2002…Thanks for this article, very interesting. You put a lot of work in it.
    I hope you are well, still living in Italy? I live in Australia now, living a good life! Warm regards, Annemiek

  3. Greetings Richard. Your blog post here is very interesting. I would like to make a few points if possible – all in the interest of expanding our understanding. It is clear you are very respectful of and grateful of Takata and your lineage. However, I fear that some of the message you are sending here is that other Reiki Masters are somehow less valuable or truthful in their training? I find value in these other teachings (Doi and Yamaguchi) from the very first instance in that they are Japanese. Due to that very fact they are able to provide insight into the very Japanese terminology from a Japanese perspective that you have suggested was omitted in Takata’s teachings. Their understanding of a practice originating within their own culture will be more profound and substantial than from anyone in the West. Terminology from east to west can be very tricky as most terms are not translatable, therefore it is not as simple as reading, directly translating and understanding. Perhaps Takata realized that and hence the omission. And perhaps it is for this very reason that details of learnign from a Japanese Reiki Master will differ from those details as provided to a western master. The stories of Takata, Hayahsi and even Chiyoko’s learning are in the past, and the questions asked of them then are hard to interpret through the questions we have today, for we continue to build on the knowledge and experiences we have today on the foundations of that past.
    I see that you are an accomplished author on Reiki, that is great, which will perhaps make my last statement above regarding the questions of today very relevant. I will look for your work and commend you for making that contribution to the Reiki community.
    You might be interested to know that there are (known to date) four PhD candidates in leading Universities around the world conducting various in-depth work on the history and application of Reiki throughout the West and East. One thing stands clear to all of us, that there is no consistency in the way that Reiki has been and even today is being taught. This is not because of any one thing I suspect, except for the very fact that we all learn in different ways, have different questions, and different backgrounds on which to build this new knowledge. The one thing that does remain consistent and you are correct in pointing that out above, is that there is oneness and openness within the Reiki practice. In all that we do as Reiki students and teachers, we must keep the channel open so that we can continue to build and grow the wonderful gift given when Usui sensei shared the practice of Reiki to those first students in Kyoto and Takata since then to those first 22 in the US.
    And lastly, thank you for listening.

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